The revolt against the mother increases, as the mother is losing its credibility in the eyes of his daughter. The girl sees that his mother is waiting, suffering, complaining, crying, making a scene. Thankless role of a mother in everyday life can not elevate her. If she - the victim, her scorn if - vixen hate. Her life is presented as a model of boring monotony, it is nothing but silly repetitions, it is not going anywhere. Shutting in his role as hostess, she erects barriers to living, it becomes an obstacle and negation. Daughter dearly wished not to be like her. She admires the women who managed to escape female slavery: to actresses, writer, teacher. She enthusiastically involved in sports, studies, climbs trees, tearing clothes, trying to compete with the boys. Often she finds a faithful friend and confides her secrets. This is no ordinary friendship, it looks like a love passion, and its participants are divided into sexual secrets, that is, tell each other the information that they manage to get hold of, and discuss them. It often happens that a triangle is formed as one of the girls falls in love with his brother girlfriend. For example, in "War and Peace" loyal friend of Natasha - Sonya is in love with her brother Nicholas. Such friendship is always kept secret, and in general, girls of a certain age like secrets and make them the most insignificant things. This is their reaction to the fact that the secret of their unsatisfied curiosity. It is also a way to give themselves more weight to what they are striving. They are trying to interfere in the life of adults, invent stories about them romantic and assign them to yourself a significant role, though they not have much faith in them. Gathering in a group of girls trying to show that they meet the boys contempt contempt they hold aloof from them, tease them scoff. But at the same time every girl flattered when the boys treated her as an equal, it tends to get their approval. She would like to belong to a higher caste. Echoes of that process, which is still in a primitive society has subjected a woman masculine authority, are heard at a certain age in the soul of every girl: she rebels against his fate in her transcendental protest against the absurdity of the immanent. Its annoying that her meticulously forced to follow the rules of decency, wearing uncomfortable clothes, enslave the work on the farm, stop her impulses. On this occasion, many surveys have been conducted and almost all oni1 gave similar results: all the boys - as once Plato - say they are not for anything in the world would not want to be girls. Almost all the girls come to despair of what they are not boys. According to statistics given Havelock Ellis, only one boy out of a hundred would like to be a girl, while the July 5 percent of girls would rather be the other sex. As is clear from the survey Karl Pipale (above Baudouin in his work "The Children's soul") of twenty boys aged twelve to fourteen and eighteen have said they are willing to agree to anything, but not girls, and twenty-two ten girls would like to be boys. At the same time they gave the following reasons; "Boys are better off, they do not suffer as a woman ... Mom would be more loved me ... The boys are engaged in more interesting work ... Boys ability to learn ... I would be interested to frighten the girls ... I'd no longer afraid of the boys ... They are free ... The boys are more interesting games ... they Clothing- more convenient, of course, there are exceptions. Thus, in one of the Swiss school, where boys and girls are brought up together, live in a beautiful environment, using the comfort and freedom, all the students said they were satisfied with their lives. However, this situation is not typical. Girls, no doubt, would be just as happy as the boys, but modern society is ye give them this opportunity, it is - a fact.